AAUP president Cary Nelson wants nothing to do with the accountability movement in higher ed, and devotes a long column to the subject at the Chronicle of Higher Education. “I am opposed to this movement and to everything for which it stands. I offer the example of the humanities at their fiercest as a telling critique of the ideology of outcomes assessment and the mechanized, uniform philosophy it invokes,” he writes. “In ways both subtle and not so subtle, the movement is gradually undermining academic freedom.”
Nelson begins by arguing that teachers already assess outcomes–they give grades. Besides, he notes, you can’t really tell how much a student has learned until years have passed and the lessons have really sunk in–or not. That’s as true for the student as it is for the teacher, he argues. Also, he adds, some of best teaching moments are those in which a class grapples with questions for which there are no “definitive answers.” Plus there are some courses that demand a seminar format–that can’t be responsibly offered to large lecture courses filled with hundreds of students.
For Nelson, there is no “proper form of assessment” of students who take, say, his Holocaust seminar “beyond reflection, debate, and writing to judge how severely my students have been challenged culturally, psychologically, and intellectually by the seminar. I am interested in learning how their work and their lives have been changed, and I track that not only through continuing conversations and evaluating their final projects but also through long-term interaction.” To do more, to try, for example, to calibrate whether students’ reading skills improve by reading hundreds of Holocaust poems, would be “an obscenity.”
We get it. You can’t quantify the impact of humanities instruction, and in some cases you also can’t do it on a mass (read: “economically efficient”) level. Trying to do so will compromise the humanities into unrecognizability: “For what I teach and what I seek to do—and for the fierce humanities in general—the assessment, accountability, and quantifiable-outcomes movement is nothing less than a benighted Enlightenment fantasy of mastering the unmasterable, of quantifying what cannot be measured.”
Oh, it’s powerful stuff–especially if you are passionate about doing things as you have always done them, and not having to take stock of whether, horror of horrors, what you are doing has, perhaps, an itty-bitty down side for the students you are charged with teaching.
This is not to say that there is no truth to Nelson’s argument. Anyone who has ever taught a humanities course–or, for that matter, taken one–knows that much of the work done in them takes place on a qualitative level. Art, after all, is subjectively created and subjectively experienced. And so, to a great degree, is the representation of history, that border subject that some put in the humanities and some say is more a social science. Etc. etc., consider the obligatory tribute to Nelson’s points to be paid.
Now consider what Nelson ignores. By just about every measure, a great many college students aren’t learning much, if anything, while in college. Nearly half show no learning gains in critical thinking, complex reasoning, or writing ability during the first two years of college. Nearly a third show none at the end of four years. Those deficits, in turn, are strongly correlated with professors dumbing down the curriculum–not requiring students to read much, not requiring them to write much, not assigning much of anything that challenges students and that is, as a result, time-consuming to grade. What happens to the students who float through college with easy A’s and few academic demands? They aren’t faring at all well on the job market. Many move back in with their parents; many carry enormous debt for a degree that did not ensure they got the skills they need to be able to pay it down.
Nelson ignores it all. How can such numbers trump his (manipulatively chosen) Holocaust seminar? I mean, it’s the Holocaust, people!
Nelson uses his omission to fashion the assessment issue as one of professors’ academic freedom to teach as they see fit. And in so doing, he ignores the fact that professors’ academic freedom–rather like the freedom to swing your fist around–does not cover the right to cause harm to others. Academic freedom is not the freedom to ignore what we know about college students’ stagnant learning curves on very basic skills, nor is it the freedom to fail to deliver kinds of education students need.
It would be nice if we could start having a reasonable discussion about this. It’s time for the ostriches to get their heads out of — I’ll be nice, and say “the sand.”